

Museum of Contemporary Art, Taipei
Thursday Thursday
10AM - 6PM
Thursday Thursday
10AM - 6PM
EXHIBITIONS & EVENTS
2021 / 11 / 20 Sat.
2022 / 01 / 23 Sun.
10:00 - 18:00
Curator
Chen Hsiang Wen
Aritsts
Wang Ting-Yu
Li Yi-Fan
Hsu Che-Yu
Hsu Su-Chen
Chen Che-Wei
Chen Ching-Yao
Liu Han-Chih
Imagine art as a train that moves along the progression of time and evolves into diverse forms with the development of media instruments. We, in this case, are passengers that hop on the train from different stations. This train carries memory of the past and anticipation of coming stations. To create the future, artists gather fragments along the railroad as well as passengers who have missed the train to create re-deployment of memory.
Traveling Backwards—to the stories we left behind on view on the second-floor galleries of MoCA Taipei is a journey unveiled with Hsu Su-Chen’s An Owl in Time Differences that engages in a dialectic of time through a dialogue between an owl and the artist/us outside the frame as well as Wang Ting-Yu’s paintings that juxtapose cross-media and cross-period images on canvases reminiscent of constellation maps/atlases. Sitting at different class carriages with their own luggage, each passenger experiences different views from their respective seats… With the individual contrast with the larger era, as history changes and system builds, power and politics have determined those to be seen as well as those to be excluded. Chen Che-Wei focuses on the power systems of representation in modern national regimes, especially the subjectivity and complex circumstances of mental patients. His work Spear features an actor friend suffering from dissociative disorders, who performs his own memories in a video interweaving and colliding different layers of reality. Liu Han-Chih’s video installation, On Patrol, features a night shift security guard who appears to have much free time between the uncontrollable intervals of coming and leaving cars. In fact, his so-called free time is determined by others and might be interrupted anytime.
Contemporary political propaganda often assumes the forms of cultural and entertainment trends that are repeatedly broadcasted on diverse media and has further infiltrated people’s life comparing to military threats. The “AK47 Girls” in Chen Ching-Yao’s painting are depicted as pretty girls in uniform as a military army that is ready to attack their next target. Hsu Che-Yu’s Re-rupture draws inspiration from Wu Chong-Wei’s unsuccessful project proposed for the “Taipei Breaking Sky Festival” in 1995. Although Wu came up with such a project that embodied the anarchist spirit, his father was an artist who served the authoritarian regime. In Re-rupture, therefore, we seem to glimpse the relationship between two generations in the politically influenced society of the post-war Taiwan. Throughout the construction of history or civilization, those who are excluded are sacrificed or silenced—eventually, they become taboos. Li Yi-Fan’s Boring Gray utilizes a large amount of video game materials and stock image models to create a large-scale projection installation, with which he discusses the taboo of “seeing.” In many cultures, one might even be cursed upon breaching a visual taboo. In the contemporary era, the advancement of computer graphics seems to become another visual curse. As we constantly push the visual limit, we are also approaching the edge of the curse.
Throughout the development of history and civilization, many concealed, vernacular-speaking or failed individuals have been scorned, even stigmatized and consequently viewed as taboo or incompetent by the mainstream. The works showcased in this exhibition have reconstructed the image system to give it a new will, shifted the lens to focus on personal life history and contrast with the grand history, or bared what was viewed as failures. With the artists’ re-interpretation or investigation, we are able to search again for the excluded heterogeneous voices, which seem to manifest the zeitgeist that has spilled over and the contemporary that has emerged too early.
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An independent curator and freelance writer. Chen previously worked as a journalist and editor for art magazines and is currently the Artistic Director of Taipei Digital Art Center, Taipei. Her exhibitions focus in particular on the interrelated dynamics among the displayed artworks; also, with a keen eye for spatial ambience, Chen specializes in constructing exhibition narratives that provide readable and relatable contexts. In recent years, she has participated in numerous curatorial projects, including “A Rhythm of Tree Forming the Forest” (2021, Taiwan)“15th Digital Art Festival Taipei-01_LOVE” (2020, Taiwan), “Letter.Callus.Post-War” (2019, Taiwan; Indonesia), “Expanded Experimental Animation Festival IV” (2019, Taiwan), “Is/In-Land: Mongolian-Taiwanese Contemporary Art Exchange Project” (2018, Taiwan; Mongolia), and “Hybrid and Metamorphosis: YANG Mao-Lin’s Mythology” (2018, Taiwan). By contextualizing the historical and cultural milieu in Taiwan, Chen’s research and curatorial approach aim at mapping out the structure of relevant historical and geological backgrounds so as to depict the atlas of Asian cultural spirit. Since 2016, she started travelling around different cities in Asia and conducting research-based art projects, of which concept is rooted in the shared history between Taiwan and other regions, in close collaboration with artists. For Chen, this process-based approach is central to her curatorial practice.
Wang Ting-Yu (b. 1981, Taipei, Taiwan) considers painting a constantly flowing language. He has consistently transformed contents related to atlases and constellation maps into his creations in the form of easel painting. In terms of selecting images, he uses the internet to search for image results based on other images. He then juxtaposes these results to create collages that reveal an indexical organicity of a certain period-based image search.
Hsu Su-Chen (1966-2013, Kaohsiung, Taiwan) used to work as a medical laboratory scientist. In 2004, she received her MFA. For Hsu, art and medicine are extremely similar. She was also deeply interested in literature, film, as well as natural and social sciences. Therefore, her creative and curatorial endeavor was never confined to fixed forms, and the audience could see how the artist, professionally trained in multiple disciplines, expressed these fields through her art practice. In 2010, Hsu Shu-Chen and Lu Chien-Ming co-curated “Plant-Matter NeoEden: Born in a Vegetable Patch & Material World in the Amis Tribe of Riverbank ”, which won the Visual Arts Award in the 8th Taishin Arts Award.
The art practice of Chen Che-Wei (b. 1986, Yilan, Taiwan) in recent years revolves around the state of abandonment ignored by modern national regimes. He focuses on the subjectivity of metal patients and interrogates their complicated situations in real life. Through personal memory and collective subconsciousness, the artist represents the politics and power relations concealed in systems, their standardizing system of classification, as well as his investigation of life politics and colonial modernity.
Liu Han-Chih’s (b. 1982, Taipei, Taiwan) work aims to portray how people find amusement through understanding their relationship with the external world when actions are lacking or impossible.
The practice of Li Yi-Fan (b. 1989, Taipei, Taiwan) amalgamates sculpture, painting and mapping projection to formulate the concept of meta-narrative. His work seems to be a form of “preparatory work” that lingers on a narrative threshold. In this “preparatory work,” the artist and the media play, fight and torture each other until one of them falls to the ground. His work then stems from the decaying corpse before narratives quietly unfold. Therefore, what one finds in Li’s work is not narrative content, but an ambiguous dimension created by the entanglement between life, media and different stories. In this dimension, time becomes frozen, mercury retrogrades, and uttered words are stuck to one another and rendered useless.
The practice of Hsu Che-Yu (b. 1985, Taipei, Taiwan) mainly engages in animation, video and installation. His work focuses on the interrelation between media and memory. For the artist, when it comes to memory, private or collective memory alike, what is important is not simply events and histories retraceable with media but the processes in which memory could be constructed and viewed.
The art practice of Chen Ching-Yao (b. 1976, Taipei, Taiwan) in recent years mainly engages in the creation of photography and painting, which cover a wide range of topics with an emphasis on deconstructing the symbols of power. His work appropriates popular culture–specifically, Japanese and Korean symbolism, and even portraits of Asian political figures–to conduct extensive processes of rewriting and restating. Such reformulation creates hilarious or comical images or actions. Moreover, he integrates his own image into his work to assume other identities, producing a humorous feeling of intense contrast between his work and the original subject. The artist, by demoting symbols of power, delivers his sarcasm targeted at our society today and hopes that people would be prompted to reflect on the absurdities caused by actions of power in their surrounding as they smile upon viewing his work.
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